X

Gil Hanly

Blue Book
London Art Fair

Jan. 17 – Jan. 21, 2018

Gil Hanly

Blue Book
London Art Fair

Jan. 17 – Jan. 21, 2018

Blue Book was a 2017 exhibition co-curated with former Artspace Director, Misal Adnan Yildiz, who curated the Dialogues section of the London Art Fair, which aimed to showcase projects by female artists with an eye towards global inclusivity. As part of this project, Hanly’s work was paired with that of Mehtap Baydu and Nermin Kura, both represented by Ankara’s Galeri Nev.

This exhibition is an attempt to understand Hanly’s way of thinking, working and operating as a documentarian, focusing on her engagement with Auckland’s social, political and artistic landscape throughout the 1970s, ‘80s and ‘90s. At the outset, it is important to recognise the sheer scale of Hanly’s project, and the immense amount of material that her boxed archive represents. As such, this exhibition can only serve as an orientation, a first small step into a vast territory and an acknowledgement of the magnitude of Hanly’s practice.

Categorised by type, with headings such as “Te Hikoi 1984” “Rainbow Warrior” and “Poor Auckland,” these boxes contain a huge and significant body of photographic work. These photographs emerge from Hanly’s socially and politically engaged biography, such as her work with Greenpeace and the feminist magazine Broadsheet. The size of Hanly’s prints, too, inherently reflects the time that they were produced: their small scale and wide borders make them portable and able to be handled and leafed through. Hanly’s method of storage also points towards a democratisation of her images, and a sense of their utility and functionality. Hanly’s decision to donate her negatives to the Auckland Museum also indicates her sense of their broader cultural and historical significance, and her desire that they be preserved.

Hanly resists being characterised as a photographer or an artist, preferring to emphasise the extent to which her practice is a document: an archival exercise that presents a series of people and places and offers the viewer the opportunity to respond. Often, Hanly’s photographs are accompanied by text, and in this sense, the blue book archive is an epistolary project that communicates in a personal, descriptive way. In addition to providing textual commentaries, Hanly often photographs texts in the social sphere: instances of public speech, such as protest signs and graffiti. In one photograph, the words “I look at the world and I feel ashamed to be human” are emblazoned across the wall of a nondescript building, reconfiguring the urban space as a linguistic site, one that is affective and personal, but also political. There is a literary quality to Hanly’s work itself, a sense of a story being told piece by piece, assembled from the materials of everyday life and the fleeting human moments that normally pass unnoticed.

In many images, Hanly’s practice engages with ontology, questioning the nature of her world and the structures that make it up, thus mapping an architecture of social politics. Hanly’s camera roams the Auckland area, from Papatoetoe and Otahuhu in the south, to Titirangi in the west, to central Grey Lynn and Newton, areas that have changed almost beyond recognition since the ‘70s. The spaces of her city reflect the people who use them and the greater social structures of which they are a part, and document how changes in land use and the politics of property impact the lives of individuals.

Also included in the exhibition are a selection of plants that form a link between the gallery space and the garden that Hanly herself has curated and nurtured over many years. The Blue Book exhibition emerges from a series of visits to Hanly’s home, including her studio and garden, over a number of weeks. The garden is a part of the biographical and personal context of Hanly’s practice, and its presence here signals a desire to keep these factors in mind when approaching the work. Indeed, the garden is another part of the coded informational matrix of the blue book, a direct and practical ontological intervention on Hanly’s part that is her own practical response and solution to the problem of living in space.